Asexual kya hota hai?

Asexual kya hota hai?

Asexualiti, jo ek prakar ki sexual orientation hai, ek vyakti ka vyaktigat ya romantic roop se kisi anya vyakti ke prati kam ya bilkul bhi attraction mehsus karne ki sthiti hoti hai. Asexual logon ko sexual attraction, jise hum samanya taur par hum ek vyakti ke prati mehsus karte hain, kam ya adhik nahi hota. Iska matlab yeh nahi ki asexual log vyaktigat ya romantic rishte nahi bana sakte ya unme emotions nahi hote; bas unka sexual attraction traditional tarike se jude rishton ki tulna mein kam hota hai.

Asexualiti ek bahut hi vyaktigat aur sthiti-visheshta bhari vishay hai, aur iske peeche vibhinn karan ho sakte hain. Kuch log janm se hi asexual hote hain, jabki kuch logo ki yeh sthiti samay ke sath viksit hoti hai. Kuch samasyayein, jaise ki traumas, mental health samasyayein ya samajik dabav bhi asexualiti ko prabhavit kar sakti hain. Asexual log apni sthiti ko samajhne mein samay lagate hain, aur unke liye yeh mahatvapurn hota hai ki unka self-acceptance ho.

Asexualiti ko samajhne ke liye, hame sexual orientation aur attraction ke vishay mein gehri samajh honi chahiye. Samanya taur par, log sexual attraction ko physical ya romantic roop se kisi anya vyakti ke prati mehsus karte hain. Yeh attraction hone par log ek vyakti ke saath romantic ya sexual rishte mein aate hain. Lekin asexual logon ke liye yeh attraction kam hota hai ya bilkul bhi nahi hota.

Asexualiti ke prakar: Asexualiti ek vividh pariprekshya aur samvedana se judi hoti hai. Yahan kuch pramukh asexualiti ke prakar hain:

1. Asexuality: Yeh sthiti hoti hai jab kisi vyakti mein kisi bhi prakar ka sexual attraction nahi hota. Asexual log physical intimacy ya sexual activities mein kam rujhan rakte hain.

2. Grey-Asexuality: Is prakar mein vyakti ko kabhi-kabhi ya samanya sthitiyon mein thoda sa sexual attraction ho sakta hai, lekin yeh bahut kam hota hai. Grey-asexual log kabhi-kabhi romantic ya sexual rishte mein aate hain, lekin unka attraction adhikansh samay ke liye kam rehta hai.

3. Demi-Sexuality: Demi-sexuality mein vyakti ko sirf ek vyakti ke saath romantic ya sexual rishte mein attraction hota hai jab woh vyakti unke liye emotional connection bana chuka hota hai. Iska matlab yeh hai ki demi-sexual vyakti ko pahle samay tak sexual attraction nahi hota, lekin jab unka vyaktigat connection mazboot ho jata hai, tab woh attraction ho sakta hai.

4. Apothisexuality: Is prakar mein vyakti ko attraction tab hota hai jab woh kisi specific samay ya sthiti mein hote hain, lekin woh attraction adhikansh samay ke liye nahi rehta.

5. Lithsexuality: Lithsexual vyakti kisi vyakti ke prati romantic ya sexual attraction to mehsus karte hain, lekin jab unko pata chalta hai ki dusri taraf ka vyakti unke liye un samvedanayo ko nahi samjhta, tab unka attraction kam ho jata hai.

Asexualiti aur samvedana: Asexualiti ek vyakti ki samvedana ka hissa hai, aur iska arth yeh nahi ki asexual log pyaar ya rishte mein nahi hote. Woh bhi apne vyaktigat aur romantic rishton ko mazbooti se samajhte hain, lekin unke liye physical intimacy aur sexual attraction kam rujhan wale hisse hote hain. Asexual vyakti bhi khushi se apne jivan saathi ke saath rah sakte hain, lekin unke liye yeh zaroori nahi hai ki unme traditional sexual attraction ho.

Samajik Pariprekshya aur Asexualiti: Asexualiti samajik roop se samajhne mein kabhi-kabhi mushkil ho sakti hai, khaaskar agar samaj mein traditional sexual attraction aur rishto ki pratiti hai. Kuch log asexualiti ko samajhne mein chunauti mehsoos karte hain aur galat samjhte hain ki asexual vyakti logon ko sirf physical intimacy ki avashyakta nahi hoti. Yeh galat faimi hai.

Asexualiti ka samman karna mahatvapurn hai. Har vyakti apne sexual orientation ke adhar par samaj mein samaan hak aur avsar rakhta hai. Asexualiti, jaise har ek sexual orientation, vyakti ke vyaktigat vichar aur bhaavnaon ka parinam hai, aur iska prashna nahi uthana chahiye ki kisi vyakti ka sexual orientation "normal" ya "anormal" hai. Yeh hamari samajik drishti aur soch ki mukhya pariprekshya hai.

Conclusion: Asexualiti ek aham aur vishesht bhari vishay hai jo samaj aur vyakti ki samajh aur samvedana ko prabhavit karta hai. Isse judi samajik chunautiyan aur bhramo ke bavjood, yeh mahatvapurn hai ki hum asexualiti ko sahi roop se samjhe aur samman de. Har vyakti ka adhikar hota hai apne vyaktigat aur romantic jivan ki sthiti ko swikarne ka, aur unka apna ek unique aur mahatvapurn anubhav hota hai jo hamari samajik drishti aur pravrittiyon se alag ho sakta hai. Isliye, asexualiti aur usse judi samajh badhane mein ham sab ko ek saath kaam karna chahiye.

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